Happy 119th Birthday to Luis Barragán !

The Torres de Satélite ("Satellite Towers",) located outside of Mexico City—one of the country’s first major monumentally sized Modern sculpture groups (whose highest tower is 170 feet.) It is the result of a combination of input from architect Luis Barragán, painter Jesús Reyes Ferreira, and sculptor Mathias Goeritz., and was inaugurated in 1958.

LUIS BARRAGAN WOULD HAVE BEEN 119 oN MARCH 9, 2012—AND TODAY WE CELEBRATE HIS BIRTHDAY!

If any architect’s work truly exemplifies Dieter Rams’ saying, “Less but Better”, it would be the Mexican architect Luis Barragán (1902–1988). Barragán’s oeuvre was known for an asceticism of form, and an utter avoidance of the casual or frivolous. Yet the buildings and spaces he created were brought to vivid life by careful composition, devoted detailing, keen juxtapositions and choices of materials, and—most famously—a florid use of color.

His work encompassed whole residential districts, artwork (like the Torres de Satélite show above), a chapel and convent, and other projects—but he is probably most well-known for individual homes he created, both for clients and for himself.

WITH BARRAGAN, MATERIAL BECOMES SPIRITUAL

Architect Luis Barragán (1902–1988)

Barragán is often classified as a “Minimalist”—but this would be an error, as the interior and exterior spaces he created are alive with a sensuous serenity. His is a body of work that aspires to embrace (and invoke) the spiritual. As Barragán himself put it:

“…the words beauty, inspiration, enchantment, magic, sorcery, charm and also serenity, silence, intimacy and amazement have disappeared at an alarming rate in publications devoted to architecture. All of them have found a loving welcome in my soul, and even if I am far from claiming to have made them complete justice in my work, they have never ceased to be my beacon.”

And:

“Any work of architecture which does not express serenity is a mistake.”

For those not familiar with Barragán’s oeuvre, here is a mosaic of images which may serve to convey the flavor—and, as important, the atmosphere—of his work:

Casa Gilardi

Fuente de los Amantes

Fountain spout and pool at Casa Barragán

Roof patio at Casa Barragán

Casa Gilardi

A close-up of the Torres de Satélite

A stair within Casa Barragán

Faro del Comercio

FAME, INFLUENCE—AND THE AFTERLIFE OF AN ARCHITECT

The book, by Emilio Ambasz, which accompanied the Museum of Modern Art’s 1976 landmark exhibit on Barragán

Luis Barragán received the Pritzker Architecture Prize in 1980 (and you can read his insight-filled acceptance speech here)—but he had not been very well-known, outside of Mexico, until the 1976 retrospective exhibition of his work at New York’s Museum of Modern Art. That exhibition was accompanied by a book, “The Architecture of Luis Barragan”—also published by the MoMA—whose complete text (by Emilio Ambasz, who curated the exhibit) and luminous photographs and informative drawings you can see here.

He was a direct influence on Louis Kahn (who received advice from him about the great open space at the heart of Kahn’s Salk Institute) and he was consulted by designers from both Mexico and other parts of the world.

Barragán—besides the inspiration which can, ongoingly, be taken from his work—has had another kind of afterlife. After he passed in 1988, his will directed that his estate be divided into different categories of materials, and allocated to several people who had been important in his life. The legacy that comprised his professional archives and copyrights went through more-than-one ownership, until this important body-of-work reached its current residence in Switzerland at the Barragan Foundation.

But that was not the end of the story. Jill Magid is an artist (working in various media), writer, and film-maker—who has had exhibitions at major venues around-the-world. She became fascinated with the numerous facets of the Barragán estate—-not the least of which include its location an ocean away from the architect’s homeland, Mexico; and (at the time Magid was doing her work) the perceived restrictions on access to the archive. Her artistic activism on this topic resulted in works in a number of forms: several exhibits, a 2016 book, and a 2018 film (both titled “The Proposal”)—and Magid’s project achieved further prominence when it was written about in a series of articles in The New Yorker.

Her project asked important questions about art, creativity, relationships, identity (both personal and national,) and artistic legacies (both their control and protection). We know that these are complex matters, and all sides can bring forth pertinent evidence and cogent arguments. Moreover, there seems to have been further developments since Magid’s exhibits, book and film came out—so we can offer no pronouncement about the important issues she raises. Nevertheless, what Magid presents is compellingly told (and includes a strikingly unorthodox proposal!) and you might find it of interest to view the film. You can see the trailer here; as well as view a more recent symposium about her project here.

BARRAGAN: AN ARCHITECT TO CELEBRATE !

Whatever the issues around the archives—and however their status may stand or change—the important thing about Luis Barragán is the amazing body-of-work which created during more than a half-century of practice. So, for this, the 199th anniversary of his natal day, we wish him a HAPPY BIRTHDAY !

A twilight view of the Torres de Satélite, a project on which Barragán collaborated.

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IMAGE CREDITS

The Paul Rudolph Heritage Foundation gratefully thanks all the individuals and organizations whose images are used in this scholarly and educational project. If any use, credits, or rights need to be amended or changed, please let us know.

Note: When Wikimedia Commons links are provided, they are linked to the information page for that particular image. Information about the rights to use each of those images, as well as technical information on the images, can be found on those individual pages.

Credits, from top-to-bottom, and left-to-right:

Torres de Satélite: photo by Octavio Alonso Maya Castro, via Wikimedia Commons;  Photo portrait of Luis Barragán: photo by Tomjc.55, via Wikimedia Commons;  Casa Gilardi with pool: photo by Ulises00, via Wikimedia Commons;  Fuente de los Amantes: photo by Susleriel, via Wikimedia Commons;  Fountain spout and pool at Casa Barragán: phot by Daniel Case, via Wikimedia Commons;  Roof patio at Casa Barragán: photo by  Ymblanter, via Wikimedia Commons;  Casa Gilardi interior: photo by Ulises00, via Wikimedia Commons;  A close-up of the Torres de Satélite: photo by ProtoplasmaKid, via Wikimedia Commons;  A stair within Casa Barragán: photo by  Francesco Bandarin, via Wikimedia Commons;  Faro del Comercio: photo by Cvmontuy, via Wikimedia Commons;  A twilight view of the Torres de Satélite: phot by Correogsk, via Wikimedia Commons  

Happy 160th Birthday to RUDOLF STEINER (Was he "The Original Brutalist" Architect?)

The entry façade of the SECOND GOETHEANUM, a building for the exploration of the arts, in Dornach, Switzerland. It was designed by Rudolf Steiner in the early 1920’s—and construction started in 1924 and was completed in 1928. Replacing an earlier wooden building, also designed by Steiner, this version of the Goetheanum was constructed entirely of exposed, cast-in-place concrete.

CELEBRATING THE 160TH BIRTHDAY OF RUDOLF STEINER — BORN FEBRURARY 25, 1861

RUDOLF STEINER (1861-1925) was the ultimate polymath. Though he did not live to a great age, he squeezed several lifetimes of achievements into his 64 years—and that included his work in architecture.

The breadth of his interests, activities, and accomplishments are impressive—and those various foci had him taking on (and mastering) multiple roles:

RUDOLF STEINER (1861-1925)—a master of multiple arts, including Architecture. His 160th birthday is on February 25th.

• PHILOSOPHER

• EDUCATOR — including developing an educational system and founding schools, which evolved into the Waldorf Movement, (which includes schools around-the-world)

• PSYCHOLOGIST

• SOCIAL REFORMER

• RESEARCHER — including into advances in Agriculture, Medicine, and Pharmacology

• INNOVATOR IN THE PERFORMING ARTS — embracing Drama, Music, and Dance

• THEOLOGIAN-ESOTERICIST — intense research, teaching, and movement founder

• AUTHOR and LECTURER — his Collected Works constitutes about 420 volumes, and that includes 43 volumes of his writings (books, essays, plays, and correspondence), over 6000 lectures, and some 80 volumes documenting his work in architecture, design, and the arts

• PAINTER

• SCULPTOR

STEINER AS ARCHITECT

But it is his work as an ARCHITECT that focuses our attention upon him. Rudolf Steiner designed numerous buildings, but it is crowning achievement—the GOETHEANUM, an architectural work of significant size and complexity, built entirely of exposed, cast-in-place concrete—that makes him a candidate to be called: “THE ORIGINAL BRUTALIAST” ARCHITECT.

THE TWO GOETHEANUMS

Actually, there were two “Goetheanum” buildings, both built in Dornach, Switzerland—and both designed by Rudolf Steiner, in association with a number of collaborators, craftspeople, and artists, most notably the sculptor Edith Maryon.

In considering Rudolf Steiner’s architectural work, it is important to keep in mind that central to his work and world-view was his focus on spiritual matters—not only his deep research, writing, and teaching on that subject, but he also led a growing community devoted to such explorations. He asserted that his designs (and his artworks within them) were guided by his philosophy—and you can find more about his thoughts on architecture and design (and how they grow from his larger concerns) here.

By-the-way: Steiner, as an architect, was unusual in another way: he was entirely self-taught—neither having gone to architecture school, nor having worked for another architect.

The FIRST GOETHEANUM, named after Johann Wolfgang von Goethe, was begun in 1913, and housed events (especially musical and performance) of the Anthroposophical Society—the organization he founded (which has branches all around the world today.) Dornach became the center for people devoted to Steiner’s work, and the Goetheanum was one of seventeen buildings in the area which he designed between 1908 and 1925. The First Goetheanum was preponderantly made of wood, set upon a concrete base—and it had an unusual double-dome wooden structure. Unfortunately, it was lost to a fire at the end of 1922.

The First Goetheanum, under construction. It was built of wood on a concrete base, and was begun in 1913.

The First Goetheanum, as finished. Unfortunately, it was lost to a fire less than a decade after completion.

After the first Goetheanum was lost to fire, Steiner soon designed and started construction on the Second Goetheanum—shown above at sunset.

A side view of the Goetheanum. It was constructed entirely -both inside-and-out- of exposed, cast-in-place concrete—and Rudolf Steiner’s design handled the raw material with boldness.

The SECOND GOETHEANUM was designed in the year after the first one was lost, and construction started in 1924 (being completed in 1928—just a few years after Steiner’s passing in 1925). 

It houses a variety of cultural facilities: performance spaces (including a 1,000 seat auditorium), a gallery, lecture spaces, and a library—as well as administrative spaces for the organization which Steiner founded, the Anthroposophical Society. It also includes stained-glass windows of richly luminous colors.

You can get an idea of the of the Second Goetheanum’s form and scale—and as a creation by an architect-artist of great power—in the brief video below: “Das Goetheanum” [included here courtesy of Moving Image, and its filmmaker: Roger Maeder.] In the video, it’s also worth noting the smaller buildings surrounding the Goetheanum: most were also done in Steiner’s Anthroposophical architectural mode—either by Rudolf Steiner himself, or subsequently by his followers.

Every view of the Second Goetheanum—like the side view (above) and a window (below)—reveals the plasticity of Rudolph Steiner’s architectural design.

Architectural historians seem to have had a hard time “placing” Rudolf Steiner within the evolutionary tree of Modern architecture. For example: Charles Jencks did not even mention him in the original edition of “Modern Movements In Architecture.” Henry-Russell Hitchcock, in his magisterial "Architecture: Nineteenth and Twentieth Centuries,” only gives Steiner the briefest mention—and that is with reference to Erich Mendelsohn’s work at his Einstein Tower (which was built in the same period as the two Goetheanums).

It was up to the historians Dennis Sharp and Conrads & Sperlich, in their fascinating books, to bring Steiner to the wider architectural community. In more recent years, one of the significant books to come out on Rudolf’s architecture is “Eloquent Concrete” by Raab, Klingbord, and Fant.

Despite his under-appreciation by some architectural historians, architects—including some of the most distinguished practitioners—have admired Steiner’s work. Henry van de Velde, Frank Lloyd Wright, Hans Scharoun, and Frank Gehry have all visited the Goetheanum.

Today, there are numerous books on Steiner’s thought, and even his architecture—and one that’s a good introduction to the Second Goetheanum building is this book by Hans Hasler.

The GOETHEANUM was constructed—inside and out—of exposed, cast-in-place concrete.

At below-left is a partial exterior view of the side, and below-right is a a close-up exterior view of a window. Below that are two views of the Goetheanum’s interior. All these images show how Steiner-as-architect used exposed concrete with “a sculptor’s hands” to create dramatic, effusive forms and interiors—including the details and the stairways.

WAS STEINER “THE FIRST BRUTALIST” ARCHITECT?

Rudolf Steiner sought, in all his works, an ultimate unity of spirt, action, humanity, and art—and he aimed for true harmony in every endeavor, seeking to unite the human and divine. So we doubt, if Steiner could have been asked, that he’d have embraced the seemingly hard term, “Brutalism.” But—words (and their associations) aside—his work at the Second Goetheanum most decidedly participates in the spirit and character of Architectural Brutalism (and that would also be true for the other buildings which he constructed for his community at Dornach.)

Those characteristics include:

• boldness of form

• use of materials (like exposed, cast-in-place concrete) in an unabashed manner—often “raw”—as a potent part of the pallete of a talented designer

• shunning of the pretty or merely decorative, and, instead: aiming for a astonishing form of beauty that partakes of the sublime

• not (or more often: not just) “form following function”—but rather: a sculpting and composition of forms to create works-of-architecture that are expressive of the creative spirit

Rudolf Steiner included all of these in his designs—with sensitivity, honesty, artistry, and a powerful exuberance.

And he did this early on, during the formative years of the emergence of Modern architecture. So—while there may be other contenders for the title—in celebration of Rudolf Steiner’s 160th Birthday, we crown him: The First Brutalist Architect !

The Goetheanum as seen from the air. The building’s main entry is at its lower-left. Numerous other buildings, surrounding the Goetheanum, were also designed by Rudolf Steiner (or later by his followers, in the mode in which Steiner worked). Perhaps the most famous of these other Steiner designs, second only to the Goetheanum in renown, is the Heizhaus: it contains the boiler for the Goetheanum’s heating system—and its flame-like chimney can be seen near the top-center of this photo.

FURTHER INFORMATION

The official website of the Goetheanum is here.

A matrix of other buildings, designed by Rudolf Steiner (and access to other information on his multi-faceted life and career) is available here.

Numerous documents, relating to Steiner’s architecture and philosophy of design, can be accessed here.

IMAGE CREDITS

The Paul Rudolph Heritage Foundation thanks all the individuals and organizations who have made their images available for this scholarly and educational work.

Note: Each Wikimedia Commons link is to the information page for that particular image. Information about the rights to use each image, as well as technical info, can be found on those pages.

Credits, from top-to-bottom, and left-to-right:

Front entrance view of the Second Goetheanum: photo by Wladyslaw (talk), edits by: Dontpanic (aka Dogcow), via Wikimedia Commons; Photograph of Rudolf Steiner, circa 1905, Abbildung übernommen aus Wolfgang G. Vögele, Der andere Rudolf Steiner - Augenzeugenbrichte, Interviews, Karikaturen, 2005, S. 116, in the Public Domain, via Wikimedia Commons; First Goetheanum, under construction: image from Jjdm at Hungarian Wikipedia as original uploader; edited by Jaybear, via Wikimedia Commons; First Goetheanum, completed: photo in public domain, via Wikimedia Commons; Second Goetheanum, at sunset: photo by Taxiarchos228, courtesy of Wikimedia Commons; Side view of Second Goetheanum: photo by Wladyslaw, via Wikimedia Commons; “Das Goetheanum”—the video of the second Goetheanum: courtesy of Moving Image, and its filmmaker: Roger Maeder; Side view of Second Goetheanum (with blue sky): photo by Barbara Steinemann, via Wikimedia Commons; Partial view of exterior side: via Wikimedia Commons; Window of Second Goetheanum: photo by Soare, via Wikimedia Commons; Staircase inside Second Goetheanum: photo by Maioting, via Wikimedia Commons; Interior of Second Goetheanum, with figure: via Wikimedia Commons; Aerial view of the Second Goetheanum: photo by Taxiarchos228, via Wikimedia Commons

How Architects See (LITERALLY)

HOW TO SEE (AND WHO’S NOT SEEING)

Though one of America’s most famed and sought-after designers, George Nelson (a contemporary of Paul Rudolph), who worked on industrial design and architecture commissions for well-known clients—was frustrated. He found that his clients—the leaders of major institutions and corporations—just couldn’t see.

The statue of Minerva presides over the drafting room in Paul Rudolph’s Yale Art & Architecture Building. Photo by Julius Shulman.© J. Paul Getty Trust. Getty Research Institute, Los Angeles.

Yes, they could see well enough to drive a car or hit a golf ball, but the visual distinctions which architects and designers make—the vibrancy with which they apprehend the world, which in-turn allows them to create objects and environments of vivid creativeness—were lost on almost everyone outside of the design community (including many of Nelson’s clients).

Visual awareness of the world (beyond the most basic needed to function) was virtually non-existent for most of the people for whom Nelson was working. Taking-on this challenge like a design-problem, he developed various tools: presentations, reports, and eventually a book—"How To See”—to try to introduce non-designers to a the way architects, designers, and artists see the world around them.

[There’s an interesting convergence between Rudolph and Nelson: the figure on the cover of Nelson’s book, How To See, bears a striking resemblance to the statue of Minerva, the goddess of wisdom—the sculpture which Paul Rudolph chose as the focus for the main interior of his Yale Art & Architecture Building.]

CONSEQUENCES

There are serious consequences to this mass un-seeing: decision-makers who own or determine the future of Rudolph-designed buildings—who may have little ability to see and discern those buildings’ true value—have sometimes opted for changes that are not sympathetic with Rudolph’s architecture, or they’ve even decided for wholesale demolition.

Those who seek to preserve great architecture—one of the central missions of the Paul Rudolph Heritage Foundation—go up against this “unseeing” every day. So there is a continuous need for a “How to See” campaign, to open the vision of non-designers to the splendors and value of the visual-architectural world.

Wright was undeniably a man of great style, controlling his image though an ongoing program of self-generated publicity. He’s hardly ever shown in photographs wearing glasses—yet toward the end of his life he was captured with them, as shown in this article from a late 1950’s issue of Architectural Record. Courtesy of: US Modernist Library.

BUT WHAT HELPS ARCHITECTS TO SEE?

One could argue that architects have no problem with appreciating the visible world. Indeed, they embrace it with the perceptual equivalent of a craving appetite. But what happens when their own ability to see—their acuity of vision—begins to literally falter?

What happens is: Glasses—and, if you can count on anything, it’s this: architects (and their colleagues: designers and artists) will not be content with just any pair of glasses. What they seek is a personal style which fully expresses their overall design vision, including their self-image—and that extends to their choice of glasses.

And what’s more expressive of the Modern spirit than that purist, platonic, and machine-like design: the Circle.

[Note: We’ve had an article on Rudolph’s focus of the circle in his design work—Paul Rudolph and Circular Delight—which you can read HERE.]

THE LE CORBUSIER LINEAGE

The origin-point of the “lineage” of architects adopting the perfect circle for their eyeglasses seems to start with Le Corbusier. Like Wright, he was strategic about his self-presentation—from the layout of his many publications -to- the details of his attire. As the exponent of mechanization in the conception of buildings (“The house is a machine for living.”), and geometric Purism in art, it’s natural that he’d choose circular eyeglasses—and they became his personal signature.

Le Corbusier, wearing the circular eyeglasses which became his his personal signature. Left, his glasses have relatively thin frames outlining the lenses. Above, he’s shown with the thicker frames with which he is more frequently associated. Photos courtesy of Wikipedia

THEN JOHNSON…

The next step in the lineage seems to be Philip Johnson. In Mark Lamster’s fascinating biography of Johnson—The Man in the Glass House: Philip Johnson, Architect of the Modern Century—he speaks of Johnson’s adopting the Corbusian eyewear by the mid-1960’s:

“. . . .Philip Johnson was happily stepping into the role of ‘Philip Johnson,’ a public persona that he cultivated and refined, now augmented by the owlish glasses that he had begun to wear, another borrowed statement, this time from Le Corbusier. . . .”

Architect Philip Johnson (1906-2005), photographed late in his life—and still wearing the Corbusian circular glasses that he had adopted as part of his image, much earlier in his career. Photograph by B. Pietro Filardo, courtesy of Wikipedia.

A scan of the New York Review of Books web-page with the opening of Martin Filler’s review of Lamster’s biography of Philip Johnson. On that page was David Levine’s caricature of Johnson—featuring his Corbusian glasses—and a forehead evocative of the broken pediment of Johnson’s AT&T Building.

I. M. Pei—the famous architect also chose the circular glasses style. Image courtesy of Wikipedia.

AND THEN PEI…

The next prominent architect who was widely noted for wearing the circular style of eyeglasses was I. M. Pei. Photographs of Pei, throughout his long and prolific career, show him wearing them, generally with black (or dark) frames. But in this late photograph, from 2006, he’s shown with medium-thickness, tortoise-shell frames (instead of the more Corbusian black ones.)

AND RUDOLPH-IAN ROUNDNESS…

At this point, we have to bring in Paul Rudolph, He wore a number of different styles of glasses (mainly with strong-looking black frames)—but seems to have settled on the circular Corbusier style as his glasses-of-choice.

Indeed, Paul Rudolph appears to have become attached to using that style alone— We’ve heard an anecdote about this from a fellow who had a friend who worked for Rudolph: he encountered his friend on the street, carrying an armful of those circular glass frames. The friend explained: Paul Rudolph had heard that those round frames might go out of production—so Rudolph sent his employee to the glasses shop to buy-out the entire stock of that design!

The collections of the Paul Rudolph Heritage Foundation includes several pairs of Rudolph’s eyeglasses—including the an example of the circular style (the right-most one in the above photograph). © The Paul Rudolph Heritage Foundation Archives

CIRCULAR CIRCULATION…

After the initiation of this lineage, and its first generations of adherents— Le Corbusier > Johnson > Pei > Rudolph—it’s not hard to find these geometric glasses spreading among architects. Nicholas Grimshaw is among the more famous wearers of the style—and, if one re-defines the net to a wider circle of the creative class, we’d be amiss to not mention the circular glasses which have become a trademark of artist David Hockney.

Before leaving the topic, we want to note three more truly historic figures—who, like Paul Rudolph, have altered the course of architecture—all of whom are adherents of the circular style in eyewear: Peter Cook, Denise Scott Brown, and Peter Eisenman.

Peter Cook. Photo by CRAB, courtesy of Wikipedia.

Peter Eisenman. Photo by Columbia GSAPP, courtesy of Wikipedia.

Denise Scott Brown. Photo by Columbia GSAPP, courtesy of Wikipedia.

P.S. WAS LE CORBUSIER REALLY THE FIRST?

Who really first initiated the circular eyeglasses style, among architects, might be—ultimately—an unsettleable question.

We do have these intriguing photos of the architect Julia Morgan (1872-1957), and her contemporary Hans Poelzig (1869-1936). Both of their lives overlapped Le Corbusier’s—but more relevant is that both their careers started well before Corbusier’s—and one might reasonably propose that Morgan’s and Poelzig’s sense of personal style (including eyewear?) coalesced before Corb’s.

Julia Morgan (1872-1957.). A skilled architect who worked on a variety of building types, is best remembered for her her design of the Hearst Castle complex. It’s hard to tell, in this vintage photo, if her glasses were perfectly circular—but if not, they were certainly close to that geometry. Photo courtesy of Wikipedia.

The architect Hans Poelzig (1869-1936). In both images—him at work (above), or in a more formal portrait (at right)—he is pictured wearing eyeglasses which embrace the purist circular geometry. Here he is photographed circa 1927 by Alexander Binder Both photos of Poelzig (above and right) are courtesy of Wikipedia.

Poelzig’s design work could be dreamlike and fanciful, or severely functionalist—but he always showed an appreciation of the power of geometry. That concern extends even to his his personal appearance. Photograph by M.E.

Moreover, circular forms for eyeglasses go back to the beginnings of corrective eyewear—-the circular form of lenses being easier to shape (grind). Finally, one should always recall the eternal power and fascination of that perfect form, the circle—something that has has eternally fascinated philosophers and designers!

ROLLING FORWARD WITH THE THE CIRCULAR STYLE…

If you want to join with Le Corbusier, Paul Rudolph, and Denise Scott Brown in wearing the circular style, then fear not: there are abundant examples on the the market. In fact, just putting “architect’s circular eyeglasses” into an internet search box will yield results like this, or this below—

CIRCULAR CINEMA

And, if you want to revel in the way that the circular eyeglasses mode has been integrated—with humorous thoroughness—into the conventions of architectural attire, you’ll enjoy “MISTER GLASSES”—a series of short films created by Mitch Magee.

Magee is a writer, director, producer, and actor—and he adroitly applied all those talents (in collaboration with a talented ensemble) in creating this series. Mitch Magee also plays the eponymous Mister Glasses—a character whose authentic concern for others is mixed (in a wonderfully strange way) with a lack of visible emotional affect.

Each of the brief-but-sharp episodes brings the main character and his team into a series of architecturally-related preachments. But the humor—and perhaps the point—of the series emerges not so much from the plots, but rather in the way that Magee shows (and caricatures) the ways that Modern architects think and respond to the world.

One of the joys of the series is the way that Mister Glasses is portrayed as the quintessential Modern architect—“Modern” in the particular sense of adamantly adhering to the classic palette of the International Style. But he also continually manifests that strand of Modernism in a highly personal way: he conveys, in his manner, speech, and self-presentation, a sense that he’s living in a Platonic world—or at least aspires to. Thus Mister Glasses’ speech verges on clipped, his suits are consummately tailored and maximally restrained in style (much like Mies van der Rohe’s), and—of course!—he wears platonically circular glasses.

AND IN RETROSPECT…

Eyeglasses (circular and otherwise) have been an everlasting motif in art—and this is delightfully studied in LENS ON AMERICN ART: The Depiction and Role of Eyeglasses. Richly illustrated, and beautifully published by Rizzoli/Electra, art historian John Wilmerding delves into the many occurrences, uses of, and varied possible meanings of eyeglasses, as they show up in American art. Enthusiasts of the circular mode in eyeglasses will be glad to know that a notable number of examples of their favorite style are shown in his delightful book.

John Wilmerding’s book, LENS ON AMERICAN ART: The Depiction and Role of Eyeglasses, includes numerous examples of the circular eyeglasses style in artworks made throughout American history. The author, shown above, has given an interview about the book, which was published by Rizzoli/Electra on the occasion of an exhibition at the Shelburne Museum. This insightful book can be ordered directly through the publisher.